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Zoom Evening Prayer & Bible Project Video Advent Series Class

Join us for Wednesday night Zoom Evening Prayer and our Bible Project Video Advent Series Class. Evening Prayer begins at 5:30 p.m. and our class follows.

Zoom Evening Prayer & Bible Project Video Advent Series Class
Wednesday, 5:30 p.m.

Join Zoom Meeting
https://us02web.zoom.us/j/86781577595?pwd=VjNnZTZnUFFadkJPc3VOVTh3K21Idz09

Meeting ID: 867 8157 7595
Passcode: 530
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Advent - Christmas - Epiphany Project

Our Advent – Christmas – Epiphany Project for 2021 is a collection of food and funds for the Foodbank of Northeast Louisiana. We will collect food and donations from the First Sunday of Advent until the Epiphany for the Foodbank of NELA.

Please be generous!

    

St. Andrew

Saint Andrew the Apostle

The Collect:

Almighty God, who gave such grace to your apostle Andrew that he readily obeyed the call of your Son Jesus Christ, and brought his brother with him: Give us, who are called by your Holy Word, grace to follow him without delay, and to bring those near to us into his gracious presence; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Most references to Andrew in the New Testament simply include him on a list of the Twelve Apostles, or group him with his brother, Simon Peter. But he appears acting as an individual three times in the Gospel of John. When a number of Greeks (perhaps simply Greek-speaking Jews) wish to speak with Jesus, they approach Philip, who tells Andrew, and the two of them tell Jesus (Jn 12:20-22). (It may be relevant here that both "Philip" and "Andrew" are Greek names.) Before Jesus feeds the Five Thousand, it is Andrew who says, "Here is a lad with five barley loaves and two fish." (Jn 6:8f) And the first two disciples whom John reports as attaching themselves to Jesus (Jn 1:35-42) are Andrew and another disciple (whom John does not name, but who is commonly supposed to be John himself -- John never mentions himself by name, a widespread literary convention). Having met Jesus, Andrew then finds his brother Simon and brings him to Jesus. Thus, on each occasion when he is mentioned as an individual, it is because he is instrumental in bringing others to meet the Savior. In the Episcopal Church, the Fellowship of Saint Andrew is devoted to encouraging personal evangelism, and the bringing of one's friends and colleagues to a knowledge of the Gospel of Christ.

Just as Andrew was the first of the Apostles, so his feast is taken in the West to be the beginning of the Church Year. (Eastern Christians begin their Church Year on 1 September.) The First Sunday of Advent is defined to be the Sunday on or nearest his feast (although it could equivalently be defined as the fourth Sunday before Christmas Day).

Several centuries after the death of Andrew, some of his relics were brought by a missionary named Rule to Scotland, to a place then known as Fife, but now known as St. Andrew's, and best known as the site of a world-famous golf course and club. For this reason, Andrew is the patron of Scotland.

When the Emperor Constantine established the city of Byzantium, or Constantinople, as the new capital of the Roman Empire, replacing Rome, the bishop of Byzantium became very prominent. Five sees (bishoprics) came to be known as patriarchates: Rome, Alexandria, Antioch, Jerusalem, and Byzantium. Now, the congregation at Rome claimed the two most famous apostles, Peter and Paul, as founders. Antioch could also claim both Peter and Paul, on the explicit testimony of Scripture, and of course Jerusalem had all the apostles. Alexandria claimed that Mark, who had been Peter's "interpreter" and assistant, and had written down the Gospel of Mark on the basis of what he had heard from Peter, had after Peter's death gone to Alexandria and founded the church there. Byzantium was scorned by the other patriarchates as a new-comer, a church with the political prestige of being located at the capital of the Empire, but with no apostles in its history. Byzantium responded with the claim that its founder and first bishop had been Andrew the brother of Peter. They pointed out that Andrew had been the first of all the apostles to follow Jesus (John 1:40-41), and that he had brought his brother to Jesus. Andrew was thus, in the words of John Chrysostom, "the Peter before Peter." As Russia was Christianized by missionaries from Byzantium, Andrew became the patron not only of Byzantium but also of Russia.

Andrew is the national saint of Scotland. George (23 Apr) is the national saint of England, Patrick (17 Mar) of Ireland, and Dewi = David (1 Mar) of Wales. George, who was a soldier, is customarily pictured as a knight with a shield that bears a red cross on a white background. This design is therefore the national flag of England. It is said that Andrew was crucified on a Cross Saltire -- an 'X' -shaped cross. His symbol is a Cross Saltire, white on a blue background. This is accordingly the national flag of Scotland. A symbol of Patrick is a red cross saltire on a white background. The crosses of George and Andrew were combined to form the Union Jack, or flag of Great Britain, and later the cross of Patrick was added to form the present Union Jack. Wales does not appear as such (sorry!). Whether there is a design known as the cross of David, I have no idea. *

* The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Andrew.htm 

Hope

 

New Year's Eve?

Tomorrow, the Church begins a new year. November 28, 2021, The First Sunday of Advent marks the beginning of Year C in the Church three year liturgical calendar. As we begin, continue and end - Let us pray:

Prayer for the New Church Year

God of all time,
may this calendar remind us
that every day and every season
are created by you.

May this calendar invite us
to celebrate the feasts and seasons
of the new Church year
with color, story, symbol, and song.

As we celebrate the new Church year,
open our minds and our hearts
to learn more about you,
about your Son, Jesus,
and about Mary our Mother
and all the saints
who walked in your way.

We ask this through Christ our Lord.
Amen. *

* From RCL Benziger, https://www.rclbenziger.com/sites/default/files/pdf/2016_PrayerForNewChurchYear.pdf

First Sunday of Advent

Sunday, November 28, 2021

Join us for “at church” or “virtually” for worship this Sunday, November 28, The First Sunday of Advent, and the beginning of Year C, and a new church year, at St. Alban’s, St. Thomas’, St. Patrick’s, and Iglesia Episcopal La Esperanza de Familias Unidas. Remember - Masks are optional for all, and communion will be offered in both kinds- wine by intinction. We strongly urge everyone to get vaccinated. Please maintain social distance in non-family groups.

Holy Eucharist, Rite Two
St. Alban’s - 8:30 a.m. and 10:30 a.m.*
St. Thomas' - 10:00 a.m.*
St. Patrick’s – 11:00 a.m.*

* These liturgies will be Live-Streamed on Facebook for those who choose to remain at home.
Download a pdf of the leaflet to print or to use on your phone or tablet with this link - https://drive.google.com/file/d/1kbXP_rG61uyMNcoEIi6hTZhSoxdrGyKd/view?usp=sharing

La Santa Eucaristía: Rito Dos en la iglesia (primeros domingos del mes y retransmitido en directo por Facebook) o Oración Vespertina Diaria a través de Zoom (siguientes domingos del mes)
Iglesia Episcopal La Esperanza de Familias Unidas – Domingo - 5:00 p.m.

Oración Vespertina Diaria a través de Zoom - Únete aqui
https://us02web.zoom.us/j/89906444437?pwd=bmdXYW9kNjVicVJHU3Fkb3BrMitKZz09

ID de reunión: 899 0644 4437
Contraseña: 500
o llame al +1 312 626 6799 or +1 346 248 7799

Zoom Compline - All Welcome
Sunday - 8:00 p.m.

Join Zoom Meeting
https://us02web.zoom.us/j/83861688528?pwd=WFdBcndxV3hzbUpETDNTSFFzc3Z0QT09

Meeting ID: 838 6168 8528
Passcode: 800
or dial in at +1 312 626 6799 or +1 346 248 7799

We hope to “see” you all on Sunday as you are most comfortable!

Rita+, Rob+ and Whit+

Art from Clip Art, Steve Erspamer, Liturgy Training Publications – ltp.org

More Thanks!

 

Give Thanks!

Thanksgiving Day

The Collect:

Almighty and gracious Father, we give you thanks for the fruits of the earth in their season and for the labors of those who harvest them. Make us, we pray, faithful stewards of your great bounty, for the provision of our necessities and the relief of all who are in need, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Tonight!

Join us tonight! (Zoom Evening prayer will resume on December 1).

Catherine, Barbara, & Margaret

Catherine of Alexandria, Barbara of Nicomedia, and Margaret of Antioch, Martyrs, c. 300

The Collect:

Embolden your church, O God, with the stories of your saints Catherine, Barbara, and Margaret, that we might face all trials and adversities with a fearless mind and an unbroken spirit, knowing that we are more than conquerors through Jesus Christ who strengthens us. Through the same Jesus Christ our Lord. Amen.

On this day are remembered three women martyrs who were some of the most popular saints in ancient and mediaeval times, but who are today regarded as of doubtful historicity. Nevertheless, their stories have inspired Christians over the centuries.

Catherine of Alexandria's story has caught the popular imagination of many generations (she is, for example, one of the personages from whom Joan of Arc claimed to receive regular visits and messages), although most scholars judge it to be simply a work of fiction with no historical basis. No references to her can be traced earlier than the ninth (or possibly the eighth) century.

It is said that Catherine was a Christian maiden of Alexandria in Egypt, possessed of beauty, brains, and noble birth. She rebuked the heathen emperor Maxentius for his idolatry, and he responded by offering to marry her if she would renounce her faith. She refused. Fifty philosophers were set to refute her in a public debate. She easily won every point, and made them look foolish. The emperor, a sore loser, had them burned alive. The emperor went out of town on business, and when he returned, he discovered that Catherine had converted his queen and the 200 soldiers of the empress's bodyguard. This was too much. He had the Empress and her soldiers put to death. Catherine was sentenced to be tortured on a spiked wheel, but the wheel flew apart and the fragments killed many of her accusers. After this and other marvels, Catherine was beheaded, and from her veins flowed not blood but milk. The angels carried her to Mount Sinai, where St. Catherine's Monastery is now located.

She is depicted carrying a spiked wheel, representing the manner in which it was proposed to put her to death. The "catherine-wheel," a form of fireworks that spins as it burns, is named for her.

Catherine is patron of preachers, philosophers, librarians (probably association with the Library of Alexandria), young girls, and craftsmen working with a wheel (potters, spinners, etc). The Mt. Sinai monastery was built by Justinian in 527, and has borne the name of Catherine since the eighth or ninth century. The monastery survives unmolested by the moslems (by express command of Mohammed) and has a vast but uncatalogued treasure of ancient manuscripts. One of the earliest known manuscripts of the complete New Testament, the Codex Sinaiaticus, was found there, borrowed by the finder, and never returned to the monastery. (I believe that it is now in the British Museum.) Since then, they have been a bit crusty to visiting scholars.

Barbara of Nicomedia, or Great Martyr Barbara, was an early Christian Greek saint and martyr. Accounts place her in the 3rd century in Heliopolis of Phoenicia, present-day Baalbek, Lebanon. There is no reference to her in the authentic early Christian writings nor in the original recension of Saint Jerome's martyrology. Her name can be traced to the 7th century, and veneration of her was common, especially in the East, from the 9th century.

Saint Barbara is often portrayed with miniature chains and a tower. As one of the Fourteen Holy Helpers, Barbara continues to be a popular saint in modern times, perhaps best known as the patron saint of armourers, artillerymen, military engineers, miners and others who work with explosives because of her old legend's association with lightning.

According to the hagiographies, Barbara, the daughter of a rich pagan, was carefully guarded by her father who kept her locked up in a tower in order to preserve her from the outside world. Having secretly become a Christian, she rejected an offer of marriage that she received through her father.

Dragged before the prefect of the province, Martinianus, who had her cruelly tortured, Barbara held true to her Christian faith. During the night, the dark prison was bathed in light and new miracles occurred. Every morning, her wounds were healed. Torches that were to be used to burn her went out as soon as they came near her. Finally, she was condemned to death by beheading. Her father himself carried out the death-sentence. However, as punishment for this, he was struck by lightning on the way home and his body was consumed by flame. Barbara was buried by a Christian, Valentinus, and her tomb became the site of miracles.

Margaret, known as Margaret of Antioch in the West, and as Saint Marina the Great Martyr in the East, is said to have been martyred in 304, but was declared apocryphal by Pope Gelasius I in 494; however devotion to her revived in the West with the Crusades.

According to the version of the story in Golden Legend, she was a native of Antioch and the daughter of a pagan priest named Aedesius. Her mother having died soon after her birth, Margaret was nursed by a Christian woman. Having embraced Christianity and consecrated her virginity to God, Margaret was disowned by her father, adopted by her nurse, and lived in the country keeping sheep with her foster mother (in what is now Turkey). Olybrius, Governor of the Roman Diocese of the East, asked to marry her, but with the demand that she renounce Christianity. Upon her refusal, she was cruelly tortured, during which various miraculous incidents occurred. One of these involved being swallowed by Satan in the shape of a dragon, from which she escaped alive when the cross she carried irritated the dragon's innards.*

*  The Lectionary, James Kiefer, and Wikipedia, http://www.satucket.com/lectionary/ancient_women_martyrs.html

Clement of Rome

Clement of Rome, Bishop, c.100

The Collect:

Almighty God, who chose your servant Clement of Rome to recall the church in Corinth to obedience and stability: Grant that your church may be grounded and settled in your truth by the indwelling of the Holy Spirit; reveal to it what is not yet known; fill up what is lacking; confirm what has already been revealed; and keep it blameless in your service; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Clement is counted as the third bishop of Rome (after the apostles). His predecessors are Linus and Cletus (or Anacletus, or Anencletus), about whom almost nothing is known. They are simply names on a list. Clement is a little more than this, chiefly because he wrote a letter to the Corinthians, which was highly valued by the early church, and has been preserved to the present day. The letter itself does not carry his name, but is merely addressed from the congregation at Rome to the congregation at Corinth. However, a letter from Corinth to Rome a few decades later refers to "the letter we received from your bishop Clement, which we still read regularly." Other early writers are unanimous in attributing the letter to Clement. Perhaps because this letter made his name familiar, he has had an early anonymous sermon (commonly called II Clement) attributed to him, and is a character in some early religious romances (e.g. the Clementine Recognitions). One story about Clement is that he was put to death by being tied to an anchor and thrown into the sea. Accordingly, he is often depicted with an anchor, and many churches in port towns intended to minister chiefly to mariners are named for him. *

* The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Clement_Rome.htm

C. S. Lewis

Clive Staples Lewis, Apologist and Spiritual Writer, 1963

The Collect:

O God of searing truth and surpassing beauty, we give you thanks for Clive Staples Lewis, whose sanctified imagination lit fires of faith in young and old alike; Surprise us also with your joy and draw us into that new and abundant life which is ours in Christ Jesus, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British writer and lay theologian. He held academic positions in English literature at both Oxford University and Cambridge University. He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain.

Lewis and fellow novelist J. R. R. Tolkien were close friends. They both served on the English faculty at Oxford University and were active in the informal Oxford literary group known as the Inklings. According to Lewis's 1955 memoir Surprised by Joy, he was baptised in the Church of Ireland, but fell away from his faith during adolescence. Lewis returned to Anglicanism at the age of 32, owing to the influence of Tolkien and other friends, and he became an "ordinary layman of the Church of England". Lewis's faith profoundly affected his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim.

Lewis wrote more than 30 books which have been translated into more than 30 languages and have sold millions of copies. The books that make up The Chronicles of Narnia have sold the most and have been popularised on stage, TV, radio, and cinema. His philosophical writings are widely cited by Christian apologists from many denominations.

In 1956, Lewis married American writer Joy Davidman; she died of cancer four years later at the age of 45. Lewis died on 22 November 1963 from kidney failure, one week before his 65th birthday. In 2013, on the 50th anniversary of his death, Lewis was honoured with a memorial in Poets' Corner in Westminster Abbey. *

*  From Wikipedia, https://en.wikipedia.org/wiki/C._S._Lewis 

P. S. C.S. Lewis: The Most Reluctant Convert - This movie is an historic drama about the life of Lewis. An elder C.S. Lewis looks back on his remarkable journey from hard-boiled atheist to the most renowned Christian writer of the past century. Beautifully filmed in and around Oxford this engaging biopic follows the creator of The Chronicles of Narnia from the tragic death of his mother when he was just nine years old, through his strained relationship with his father, to the nightmare of the trenches of World War I to Oxford University, where friends like J.R.R. Tolkien challenge his unbelief. The film is now playing at the Cinemark theater in West Monroe.

Thanksgiving Eve

Join us on Wednesday Night! (Zoom Evening prayer will resume on December 1).

Edmund

Edmund, King, 870

The Collect:

Merciful God, who gave grace and fortitude to Edmund to die nobly for your Name: Bestow on us your servants the shield of faith, with which we can withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

When the heathen Anglo-Saxons invaded Christian Britain in the 400's, they eventually established seven kingdoms: Essex, Wessex, Sussex (East Saxons, West Saxons, and South Saxons), Mercia, Northumbria, and East Anglia (three kingdoms of the Angles), and the Jute kingdom of Kent. (The borders between these ancient kingdoms are still borders between regions speaking English with different accents today.) Under the influence of missionaries from the Celts and from continental Europe, these peoples became Christian, only to be faced themselves by a wave of heathen invaders.

Edmund was born about 840, became King of East Anglia in about 855, and in 870 faced a horde of marauding Danes, who moved through the countryside, burning churches and slaughtering villages wholesale. On reaching East Anglia, their leaders confronted Edmund and offered him peace on condition that he would rule as their vassal and forbid the practice of the Christian faith. Edmund refused this last condition, fought, and was captured. He was ill-treated and killed. His burial place is the town of Bury St. Edmunds.*

*The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Edmund_EAnglia.htm

Christ the King Sunday

Sunday, November 21, 2021

Join us for “at church” or “virtually” for worship this Sunday, November 21, The Last Sunday after Pentecost: Christ the King,  at St. Alban’s, St. Thomas’, St. Patrick’s, and Iglesia Episcopal La Esperanza de Familias Unidas. Remember - Masks are optional for all, and communion will be offered in both kinds- wine by intinction. We strongly urge everyone to get vaccinated. Please maintain social distance in non-family groups.

Holy Eucharist, Rite Two
St. Alban’s - 8:30 a.m. and 10:30 a.m.*
St. Thomas' - 10:00 a.m.*
St. Patrick’s – 11:00 a.m.*

* These liturgies will be Live-Streamed on Facebook for those who choose to remain at home.
Download a pdf of the leaflet to print or to use on your phone or tablet with this link - https://drive.google.com/file/d/1g_gJ6z-GWCfeYVAGYG9Jaj8gart9J511/view?usp=sharing

La Santa Eucaristía: Rito Dos en la iglesia (primeros domingos del mes y retransmitido en directo por Facebook) o Oración Vespertina Diaria a través de Zoom (siguientes domingos del mes)

Iglesia Episcopal La Esperanza de Familias Unidas – Domingo - 5:00 p.m.

Oración Vespertina Diaria a través de Zoom - Únete aqui
https://us02web.zoom.us/j/89906444437?pwd=bmdXYW9kNjVicVJHU3Fkb3BrMitKZz09
ID de reunión: 899 0644 4437
Contraseña: 500
o llame al +1 312 626 6799 or +1 346 248 7799

Zoom Compline - All Welcome
Sunday - 8:00 p.m.

Join Zoom Meeting
https://us02web.zoom.us/j/83861688528?pwd=WFdBcndxV3hzbUpETDNTSFFzc3Z0QT09
Meeting ID: 838 6168 8528
Passcode: 800
or dial in at +1 312 626 6799 or +1 346 248 7799

We hope to “see” you all on Sunday as you are most comfortable!

Rita+, Rob+ and Whit+

Art from Clip Art, Steve Erspamer, Liturgy Training Publications – ltp.org

Elizabeth of Hungary

Elizabeth of Hungary, Princess, 1231

The Collect:

Almighty God, by your grace your servant Elizabeth of Hungary recognized and honored Jesus in the poor of this world: Grant that we, following her example, may with love and gladness serve those in any need or trouble, in the name and for the sake of Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

The numerous "St. Elizabeth's Hospitals" throughout the world are for the most part named, not for the Biblical Elizabeth, the mother of John the Baptist, but for this princess of Hungary. She was concerned for the relief of the poor and the sick, and with her husband's consent she used her dowry money for their relief. During a famine and epidemic in 1226, while her husband was away in Italy, she sold her jewels and established a hospital where she nursed the sick, and opened the royal granaries to feed the hungry. After her husband's death in 1227, her in-laws, who opposed her "extravagances," expelled her from Wartburg. Finally an arrangement was negotiated with them that gave her a stipend. She became a Franciscan tertiary (lay associate) and devoted the remainder of her life to nursing and charity. She sewed garments to clothe the poor, and went fishing to feed them. *

* The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Elizabeth_Hungary.htm

Hilda of Whitby

Hilda of Whitby, Abbess, 680

The Collect:

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household: Raise up these gifts in us, that we, following her example and prayers, may build up one another in love to the benefit of your church; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Ruins of Whitby Abbey (built long after Hilda's time). [Photo by author] Hilda (known in her own century as "Hild") was the grandniece of King Edwin (see 12 Oct) of Northumbria, a kingdom of the Angles. She was born in 614 and baptized in 627 when the king and his household became Christians. In 647 she decided to become a nun, and under the direction of Aidan (see 31 Aug) she established several monasteries. Her last foundation was at Whitby. It was a double house: a community of men and another of women, with the chapel in between, and Hilda as the governor of both; and it was a great center of English learning, one which produced five bishops (during Hilda's lifetime or that of the Abbey?). Here a stable-boy, Caedmon, was moved to compose religious poems in the Anglo-Saxon tongue, most of them metrical paraphrases of narratives from Genesis and the Gospels.

The Celtic peoples of Britain had heard the Gospel well before 300 AD, but in the 400's and 500's a massive invasion of Germanic peoples (Angles, Jutes, and Saxons) forced the native Celts out of what is now England and into Wales, Ireland, and Scotland. The invaders were pagans, and missionaries were sent to them in the north and west by the Celts, and in the south and east by Rome and other churches on the continent of Europe.

Roman and Celtic traditions differed, not in doctrine, but on such questions as the proper way of calculating the date of Easter, and the proper style of haircut and dress for a monk. It was, in particular, highly desirable that Christians, at least in the same area, should celebrate Easter at the same time; and it became clear that the English Church would have to choose between the old Celtic customs which it had inherited from before 300, and the customs of continental Europe and in particular of Rome that missionaries from there had brought with them. In 664 the Synod of Whitby met at that monastery to consider the matter, and it was decided to follow Roman usage.

Hilda herself greatly preferred the Celtic customs in which she had been reared, but once the decision had been made she used her moderating influence in favor of its peaceful acceptance. Her influence was considerable; kings and commoners alike came to her for advice. She was urgent in promoting the study of the Scriptures and the thorough education of the clergy. She died 17 November 680.*

*The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Hilda_Whitby.htm 

Hugh of Lincoln

Hugh of Lincoln, Bishop, 1200

The Collect:

Holy God, who endowed your servant Hugh of Lincoln with wise and cheerful boldness, and taught him to commend the discipline of holy life to kings and princes: Grant that we also, rejoicing in the Good News of your mercy, and fearing nothing but the loss of you, may be bold to speak the truth in love, in the name of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

As a sign of his remorse for his role in the murder of the Archbishop Thomas a Becket, King Henry II founded the first house in England of the strict monastic order called the Carthusians. Difficulties arose with the first two priors, and a French noble recommended Hugh de Avalon, who at that time had been a monk at the mother house of the order for 17 years.

On his arrival in England in 1176, Hugh found that the building of the monastery had not begun. Worse, no compensation had been paid to those who would have to lose their lands and property to make room for it. Hugh refused to take office until these persons had been paid "to the last penny." He intervened again on behalf of the builders, whose pay was not forthcoming.

Henry loved him for his plain speaking. "I do not despair of you," Hugh said to him at their first interview; "I know how much your many occupations interfere with the health of your soul." Henry, impressed by his frankness, swore that while he lived he should not leave his kingdom, and took so much pleasure in his conversation, and paid so much heed to his counsels, that a rumor arose that Hugh was his son. Hugh's biographer wrote that "of all men only Hugh could bend that rhinoceros to his will." When Henry was in danger of shipwreck, he cried out, "If only my Carthusian Hugh were awake and at prayer, God would not forget me." This affection never diminished, though Hugh dared to oppose the king, particularly in the matter of keeping bishoprics vacant in order that their revenues might fall to the king's treasury. One of the worst examples was Lincoln, which, except for a few months, had been without a bishop for eighteen years. Hugh was elected to the post in 1186, and his monastic superiors ordered him to accept. After so long a period of neglect, there was great need of reform. Hugh employed priests of great piety and learning, and made the fullest use of his authority in disciplining his clergy. He took a stern view of the ill-treatment of the poor by the royal foresters, and when a subject of the church of Lincoln suffered at their hands he excommunicated their chief.

He also refused to appoint a royal favorite to a meaningless but lucrative post. Henry was furious, and summoned him to his presence. He came, and Henry turned away his face and would not speak, but by way of ignoring his presence took out a torn glove and began to sew it. At last Hugh said, "How like you are to your relations at Falaise." The king might have resented this allusion to the humble birth of William the Conqueror's mother, the daughter of a glove-maker, but he only laughed, and the quarrel was made up.

Riots against the Jews broke out in England at the time of the Third Crusade. In defence of the persecuted, Hugh faced armed mobs in Lincoln, Stamford and Northampton and compelled their submission. Hugh refused to raise money for the foreign wars of King Richard the Lion-Heart, calmed the king's rage with a kiss, and persisted in his refusal: this was the first clear example on record of the refusal of a money-grant demanded directly by the crown, and an important legal precedent. Richard said, "If all bishops were like my lord of Lincoln, not a prince among us could raise his head against them."

His relations with King John were less happy. John showed him an amulet, which he said was sacred and would preserve him. Hugh replied, "Do not put your trust in lifeless stone, but only in the living and heavenly stone, our Lord Jesus Christ." The following Easter he preached at length on the duties of kings, and the king slipped out partway through.

Devout, tireless, and forgetful of self, Hugh also had wit, a temper that he described as "more biting than pepper," and a great love and concern for children and the defenceless. He visited leper-houses and washed the ulcerous limbs of their inmates. He was fond of animals, and they of him. Birds and squirrels came readily to his hand. He had a swan that would feed from his hand, follow him about, and keep guard over his bed, so that no one could approach it without being attacked. (Note: See photo!)

In 1200 the king sent him on an embassy to France. His mission was a success, but he took ill and returned to England to die on 16 November 1200. John Ruskin called him "the most beautiful sacerdotal (priestly) figure known to me in history."*

*The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Hugh_Lincoln.htm

Join us tonight for Evening Prayer and to learn a bit more about Hugh of Lincoln.

Zoom Evening Prayer & Online Saints’ Study Video Class
Wednesday, 5:30 p.m.

Join Zoom Meeting
https://us02web.zoom.us/j/86781577595?pwd=VjNnZTZnUFFadkJPc3VOVTh3K21Idz09

Meeting ID: 867 8157 7595
Passcode: 530
Dial by your location +1 312 626 6799 or  +1 346 248 7799

Margaret

Margaret of Scotland, Queen, 1093

The Collect:

O God, you called your servant Margaret to an earthly throne that she might advance your heavenly kingdom, and gave her zeal for your Church and love for your people: Mercifully grant that we also may be fruitful in good works, and attain to the glorious crown of your saints; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Margaret (born c. 1045) was the grand-daughter of Edmund Ironside, King of the English, but was probably born in exile in Hungary, and brought to England in 1057. After the Norman Conquest in 1066, she sought refuge in Scotland, where about 1070 she married the King, Malcolm III. She and her husband rebuilt the monastery of Iona and founded the Benedictine Abbey at Dunfermline. Margaret undertook to impose on the Scottish the ecclesiastical customs she had been accustomed to in England, customs that were also prevalent in France and Italy. But Margaret was not concerned only with ceremonial considerations. She encouraged the founding of schools, hospitals, and orphanages. She argued in favor of the practice of receiving the Holy Communion frequently. She was less successful in preventing feuding among Highland Clans, and when her husband was treacherously killed in 1093, she herself died a few days later (of grief, it is said).*

*The Lectionary, James Kiefer, http://www.satucket.com/lectionary/Margaret_Scotland.htm

Herman of Alaska

Herman of Alaska, Missionary, 1837

The Collect:

Almighty God, who raised up your servant Herman to be a light in the world, and to preach the Gospel to the people of Alaska: Illuminate our hearts, that we also in our own generation may show forth your praise, who called us out of darkness and into your marvelous light; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Herman of Alaska (born 1756 or 1760 in Serpukhov, Russia – died December 13 or November 15, 1837 on Spruce Island, Alaska) was one of the first Eastern Orthodox missionaries to the New World, and is considered by Orthodox Christians to be the patron saint of the Americas.

Herman was born in the town of Serpukhov near Moscow around 1756. Herman is his name in monasticism; his birth name is unknown. At 16, he entered the Russian Orthodox monastic life at the Trinity-St. Sergius Hermitage near St. Petersburg. Eventually he was tonsured a monk, though he was never ordained to the priesthood. A request was made for a mission into the Alaskan territory. Herman was selected to go, along with seven other monks.

Herman and the other monks arrived on Kodiak Island on September 24, 1794. The monks converted the native Aleuts, and as time progressed they found themselves protecting the natives from exploitation and abuse. Because of this moral stance the monks themselves were abused, arrested and physically threatened. In time, enduring hardship, inclement weather, illness and more, Herman stood as the only remainder from the original band of missionaries, the others either being martyred for their faith, dying of natural causes or returning to Russia.

Herman eventually built a hermitage on Spruce Island, about a mile and a quarter from Kodiak Island. A small chapel was built as well, along with a school and guest house. The local people would visit him often. He devoted his life to prayer and to performing those services he could do as a simple monk who had not been ordained to the priesthood.

He died on November 15, 1837, but was not buried on Spruce Island until December 13 because a priest could not come to serve the funeral, and was forgotten until the first investigation of his life in 1867 by Bishop Peter of Alaska. He was named a saint by the Orthodox Church in America on 9 August 1970.*

*The Lectionary, via Wikipedia, http://www.satucket.com/lectionary/Hermen_Alaska.htm

Spruce Island is considered by many Orthodox Christians to be one of the holiest sites in North America. The island was home to the hermitage of Herman of Alaska during the early 1800's. Every year, in early August, the Orthodox Church in America celebrates the canonization of Saint Herman with a Liturgy, pilgrimage, and banquet. See below for a beautifully filmed video of this pilgrimage.

Saturday Rest

Save the Date, and Join us!

Sunday Worship

Sunday, November 14, 2021

Join us for “at church” or “virtually” for worship this Sunday, November 14, The Twenty-Fifth Sunday after Pentecost at St. Alban’s, St. Thomas’, St. Patrick’s, and Iglesia Episcopal La Esperanza de Familias Unidas. Remember - Masks are optional for all, and communion will be offered in both kinds- wine by intinction. We strongly urge everyone to get vaccinated. Please maintain social distance in non-family groups.

Holy Eucharist, Rite Two
St. Alban’s - 8:30 a.m. and 10:30 a.m.*
St. Thomas' - 10:00 a.m.*
St. Patrick’s – 11:00 a.m.* - New Time!

* These liturgies will be Live-Streamed on Facebook for those who choose to remain at home.
Download a pdf of the leaflet to print or to use on your phone or tablet with this link - https://drive.google.com/file/d/1eAjMCr8HiS0KUEr49bAeriGGePw3rjIu/view?usp=sharing

La Santa Eucaristía: Rito Dos en la iglesia (primeros domingos del mes y retransmitido en directo por Facebook) o Oración Vespertina Diaria a través de Zoom (siguientes domingos del mes)
Iglesia Episcopal La Esperanza de Familias Unidas – Domingo - 5:00 p.m.

Oración Vespertina Diaria a través de Zoom - Únete aqui
https://us02web.zoom.us/j/89906444437?pwd=bmdXYW9kNjVicVJHU3Fkb3BrMitKZz09
ID de reunión: 899 0644 4437
Contraseña: 500
o llame al +1 312 626 6799 or +1 346 248 7799


Zoom Compline - All Welcome
Sunday - 8:00 p.m.
Join Zoom Meeting
https://us02web.zoom.us/j/83861688528?pwd=WFdBcndxV3hzbUpETDNTSFFzc3Z0QT09
Meeting ID: 838 6168 8528
Passcode: 800
or dial in at +1 312 626 6799 or +1 346 248 7799

We hope to “see” you all on Sunday as you are most comfortable!

Rita+, Rob+ and Whit+

Art from Clip Art, Steve Erspamer, Liturgy Training Publications – ltp.org

Charles Simeon

Charles Simeon, Priest, 1836

The Collect:

Loving God, whose unerring wisdom and unbounded love order all things: Grant us in all things to see your hand; that, following the example and teaching of your servant Charles Simeon, we may walk with Christ in all simplicity and serve you with a quiet and contented mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Two hundred years ago, students at the English Universities were required to attend church regularly, and to receive the Holy Communion at least once a year. This latter requirement often had bad effects, in that it encouraged hypocrisy and an irreverent reception of the sacrament. Occasionally, however, it had a very good effect, as with the Cambridge student Charles Simeon. He wrote: "On 29 January 1779 I came to college. On 2 February I understood that at division of term I must attend the Lord's Supper. The Provost absolutely required it. Conscience told me that, if I must go, I must repent and turn to God."

 By this experience his life was transformed. Upon finishing his college work he was ordained, and shortly appointed chaplain of Holy Trinity, Cambridge, where he remained for 55 years, until shortly before his death on 12 November 1836. His ministry helped to transform the lives of many undergraduates, of whom we may mention two in particular. Henry Martyn (see 19 Oct), inspired by Simeon, abandoned his intention of going into law and instead devoted his life and his considerable talents to preaching the Gospel in India and Persia. William Wilberforce (20 July), also led in part by Simeon's ministry of teaching and example, devoted his life to the abolition of slavery throughout the British Empire. Simeon's enthusiasm and zeal brought him much ridicule and abuse, which he bore uncomplainingly. Though he himself remained in one place, his influence extended through the Anglican world.*

* The Lectionary, James Kiefer, http://satucket.com/lectionary/Charles_Simeon.htm